It is in the major outlook on relationships that Indians are vastly different, in the way they perceive the institution of marriage, to those beliefs of other countries especially in the west. Many people have a pretty major misunderstanding of the topic of arranged marriages and in fact have a fairly negative attitude regarding arranged marriages. The best way to understand the reasoning behind such cultures is to put aside your own beliefs, opinions, and preconceived ideas in order to see more clearly before dismissing it as wrong. Here are some points to better understand the Culture of Arranged Marriages in India: The Acceptance of Arranged Marriages in India Although most westerners cannot fathom marrying someone they do not love, it is incredibly interesting to note that arranged marriages is not something which is fought against, or a source of protest among the young of India. The truth, surprisingly, is the exact opposite, many of the youth in India prefer arranged marriages, as it gives them the time and the ability to enjoy their youth without the constant worry and struggle of relationships that comes about in western culture. The west generally believe that one needs to have live-in relationship or a long courtship before they can get married to know whether they are sexually as well as generally compatible or not.

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The young couple’s romance began in the online space that would be its unraveling. They met in through a student Facebook group for the Communist Party, which is active in some parts of India.

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Etymology[ edit ] There are some legends that this area was owned by Dwarkanath Tagore. He and some local zamindars are said to have started a brothel business. Sonagachi The Sonagachi project is a sex workers’ cooperative that operates in the area and empowers sex workers to insist on condom use and to stand up against abuse. Run by the Durbar Mahila Samanwaya Committee It was founded by public health scientist Smarajit Jana in but is now largely run by the prostitutes themselves.

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Her father, a well-respected local businessman, died when she was eight years old, leaving her mother, a devoutly religious woman, to open an embroidery and cloth business to support the family. After spending her adolescence deeply involved in parish activities, Agnes left home in September , for the Loreto Convent in Rathfarnam Dublin , Ireland, where she was admitted as a postulant on October 12 and received the name of Teresa, after her patroness, St.

Agnes was sent by the Loreto order to India and arrived in Calcutta on 6 January Upon her arrival, she joined the Loreto novitiate in Darjeeling. She made her final profession as a Loreto nun on 24 May , and hereafter was called Mother Teresa. While living in Calcutta during the s and ’40s, she taught in St.

Mary’s Bengali Medium School. On 10 September , on a train journey from Calcutta to Darjeeling, Mother Teresa received what she termed the “call within a call,” which was to give rise to the Missionaries of Charity family of Sisters, Brothers, Fathers, and Co-Workers. The content of this inspiration is revealed in the aim and mission she would give to her new institute: Throughout the s and early s, Mother Teresa expanded the work of the Missionaries of Charity both within Calcutta and throughout India.

The first foundation outside India opened in Cocorote, Venezuela, in From the late s until , the Missionaries of Charity expanded both in their reach across the globe and in their number of members.

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